Jan 18
Many people seek out martial arts as a means to creating more power in their lives. Power, of course, can be defined in many ways. Some people are seeking self-empowerment in the form of self-improvement, self-discipline, or self-esteem, while others may be seeking power or control over others. Martial arts can be a very a good place to discover power. However, more often than not what people end up learning is not true power, but force. Many martial arts teachers do not really understand the difference between power and force, or worse, think they are the same things. As such, the student ends up creating more resistance in their life, instead of more power and he or she never learns to truly generate power.

In Aikido, your objective should be on generating power. Most people tend to think that the fastest way to power is through force. Not true. Short-term power can be generated through force. However, that power is one-dimensional and usually doesn't last. It could be argued that the Japanese discipline of Aikido is, in fact, the endless endeavor of physically harnessing maximum power with the least amount of physical exertion. Overwhelmingly, the power people learn to generate in Aikido is a form of personal power within themselves as opposed to a power over others. Power over others is almost always a product of people exerting force, not harnessing power. Indeed, people's misconception of what power is often leads to the very opposite outcome of what people seek.

In physics, Power and Force are often (but not always) used interchangeably. However, in Aikido force and power are too very different things. In the Aikido dojo power is a product of intent and position.


Power = Intent x Position


Intent is what directs your position. Intent means beginning with the end in mind. Those who practice Aikido with intent, that is, with a visceral, internal understanding of the objective of each technique and a pliant, empty mind are far more powerful than those who may be physically stronger and may be applying more force to a technique. Intent multiples one's power and furthermore, intent guides position.

The other half of the power equation in Aikido is position. George W. Bush, Ben Bernake and Bill Gates all have power because of their executive positions in various organizations. These men make things happen (good or bad) because of their intent and subsequent positions they take. Mahatma Ghandi was powerful because of the mental and social positions he assumed as a consequence of his intent. Fictional character, Howard Roark, from Ayn Rand’s famous 1943 novel, The Fountainhead, exhibited tremendous power by the philosophical positions he assumed. None of these men exert personal, physical force. Yet, they are all powerful.
Force is merely the product of mass or, in physics, mass times acceleration. When novice martial arts students seek to add power to their techniques, they are often inclined to add more force. That is they exert more muscle mass into the equation. Power should create more ease. Force tends to only create more sweat. Think about it. The people I know who have the most power tend to exhibit the most ease in their life by utilizing leverage. Leverage, of course, is merely a matter of positioning. These powerful individuals also tend to be wealthier and healthier. In contrast, those who exhibit the most force in their lives also tend to be the hardest working, the least leveraged and subsequently produce the least amount of outcome. Not coincidentally, they also seem to be the poorest of people and often the sickest. Truly, what we want to learn on the Aikido mat is how to generate in our lives is not more force, but more power.

A properly executed Aikido technique should require very little force (if any) but should simultaneously possess a tremendous amount of power. Because of our default, physics-oriented perspectives of power and force, this can seem rather paradoxical. A great way to gauge to your Aikido technique is simply to ask oneself, "Am I exerting force?" If so, you need to re-evaluate your physical position and your mental intent in order to generate more power. In Aikido, there is rarely any situation in which a martial arts technique cannot be increased in power by improving one’s position rather than increasing their amount of force. Often a two inch move to the left or right or maybe a 10 or 15 degree change in angle will mean the difference between an ineffective technique and an immensely effective technique. Therefore, there is an inverse relationship, in Aikido, of force to power. That is, the more force you exert in Aikido, the less power you actually possess.


As Force ↑, Power↓


Think about it. When you "force" some one to do something, don't you simultaneously expose yourself and limit your power? For example, think about having to exert force to hold someone down. While you’re holding them down through force, your arms and legs are probably occupied with the task and you are now more susceptible to an attack by another assailant. Your power – your power to respond – has diminished. You are, in fact, less powerful by having to hold some one down. You may have them held down, you may be in control, but ironically you have simultaneously imprisoned yourself to some extent. Your control of the situation has come at the expense of a portion of your own freedom. When you force others to do something, you are, in fact, forcing yourself and relinquishing your resources (your power) to them in a way.

You may notice that when I demonstrate techniques in class, I almost always have my hands open. Rarely do I close my hands as a fist or in a grasp like so many other martial arts. This is meant to illustrate that the power of each technique is not found in the hands and arms but elsewhere. So many new students think that the power originates in the hands – in the place of "control." We are used to controlling things like our computers and our cars with our hands, so it is natural to assume that this, too, is where Aikido's power originates. However, Aikido's power comes from the intent and positioning of the practitioner and it manifests physically and projects from the "hara" or physical center of the body. That center is about two inches below the navel and about two inches "deep" from the navel.

Shiraki Sensei is an excellent example of some one who understands power. Due to her petite stature, she knows that she is unlikely to "out muscle" or "out force" someone. She knows that her power is a function of her intent and her positioning. Practice on the Aikido mat with her and you will quickly recognize that power is not exclusively dependent upon mass or muscle strength. Anyone who works out with Shiraki Sensei knows that her touch is extremely gentle, and at times almost imperceptible, yet she maintains complete control of the technique and only applies the absolute minimum amount of force – the most efficient exertion of energy. Try to redirect the technique on Shiraki Sensei and you will very quickly be reminded that she is, in fact, powerful and quite in control of the technique being executed.

If you'll notice, Shiraki Sensei matches the energy of her Aikido partners. Come at her with a committed attack and her response will be proportionally powerful (but not forceful and not necessarily equal). On the other hand, come at her with a weak, uncommitted attack and her response will, again, be proportionally powerful. Why? It is because a less than committed attack requires a less than committed defense. Shiraki Sensei never wastes energy, never wastes power.

Force truly has nothing to do with power. Tremendous force can exist without any power being present. Conversely, power can even mean zero force! If some one attacks you with a fully committed attack and you simply step out of the way allowing them to fall on their face, how much force have you exerted? Zero. Yet you have demonstrated power where they have not.
Most people are taught in life (and in most other martial arts) to meet force with force – to fight fire with fire. It is very similar to the often misunderstood Hammurabi's code of "an eye for an eye." However, isn't it more intelligent to fight fire with water, not with fire? When was the last time a fireman showed up at a burning home with a truck full of fire?

In Japan, one of my instructors, Sasaki Sensei, taught me much about the difference between power and force, and its application in the practice of "musubi" – or connection with others. When someone attacks you with all the force of their being – say a ten on a ten point scale – then, contrary to what you might think, you probably would not want to add more energy to the system and reciprocate with all your might at a ten. That would be exerting force, not power. When you perceive and attack of that much force it would be most effective to respond with little or no force (maybe a zero or a one out of ten). Conversely, if someone comes at you with little or no energy, it would be most effective to add energy to the system to maintain the integrity of the relationship, the connection.

So exhibiting an appropriate amount of power relative to the attack or the encounter is crucial. Provide too much energy to the system and you unbalance or stagnate the connection. Provide too little and there may be no connection at all. Then, if you have the right intent, respond with the correct angles and with the right "kuzushi," or off-balancing techniques (again, forms of positioning), and it may seem to the attacker that you are using 100 times as much force or strength (a product of leverage or exponential power) when, in reality, you are expending a minimal amount of energy. This is true power.

Power is about generating energy from one’s "hara" – one’s physical center – and building on the commitment to a relationship that one's attacker initiates. Maintain the connection, adapt and flow with their movement. Learn to differentiate between power and force and that is where your power will be found.

Written by Jeff Albright Sensei and Sean Hannon

Dec 14
Response from Albright Sensei:

What does a black belt in Aikido mean to you? I was told that a black belt should be able to take UKEMI from any throw. My training insured that was true. UKEMI is the Japanese term for being able to safely receive an Aikido technique from anyone. It is the ability to follow, flow and fall without injury. It is often said that the first three years in Aikido training is UKEMI. UKEMI is that important.

A few years ago, Miho and I were training in Sasaki sensei's dojo in Fujiminou City in Saitama, Japan. Many of his students were already 4th, 5th, and 6th degree black belts. Sasaki Sensei, himself, is an 8th degree black belt. So imagine me, being only a 2nd degree black belt at the time! I was intimidated to say the least. In this situation, 2nd degree black or NI-DAN means next to nothing. Their level of understanding of techniques was so deep that it would blow your mind. In this situation, the only thing I could be confident in was my UKEMI. In their presence, I wasn’t even comfortable saying that I had a basic understanding of Aikido. All I knew was that I could receive their techniques. Of course, it is by receiving their techniques that I would learn the most from them. That is where the real learning in Aikido takes place, through the physical dialogue of UKEMI.

Once you’ve learned to take UKEMI, your technique will follow. If you really want to improve your Aikido technique… focus on developing your UKEMI. A little known secret about Aikido is that UKEMI is the key to reaching black belt, not technique execution. Many students spend a disproportionate amount of their focus on the performance of techniques like KOTE-GAESHI or SHIHO-NAGE. If one is truly present during training, one will be extremely intent while be both uke and nage. Being equally skilled is what will make you a complete aikidoka.

Nov 24
Since Aikido is about avoiding struggle and performing a technique with the least amount of effort, we must consider our roles as both Uke and Nage.

As Nage, first and foremost, it is our responsibility to protect Uke. If there is resistance, if one is off balance or if the technique just is not going as it should, just relax, slow down and find your "way." Aikido is about power - an inner power - rather than force. Try not to force a technique. As Nage it is our responsibility to smoothly establish and maintain a connection with Uke throughout each technique.

As Uke it is our responsibility to provide a realistic attack (but not overly aggressive), and then move our bodies in relationship to Nage's movement so as to be in the safest position possible, while maintaining a sense of connection.

Grabs by Uke should be firm, but not rigid. The hand and wrist will be used to control whatever is being grabbed. The rest of the body should remain loose and able to adapt to the situation.
Strikes by Uke should have good extension, without locking out your own joints. Locking out joint can lead to injuries. Always try to keep some bend in the elbows, and give about 95% of your full energy. You do not want to over commit and not be able to react.

The loss of connection is an opportunity for either Uke or Nage to commence a new attack. Therefore, maintaining the connection is of the utmost importance.

Remember, you take ukemi to avoid injury only. Uke must be able to respond appropriately to the situation. This requires much training and introspection as how to do this best.

"Free of weakness ignore the sharp attacks of your enemies: Step in and act!"
– Morihei Ueshiba

Oct 21
By Jeff Albright Sensei and Sean Hannon

"The key to good technique is to keep your hands, feet and hips straight and centered. If you are centered, you can move freely. The physical center is your belly; if your mind is set there as well, you are assured of victory in any endeavor."
- Morihei Ueshiba

Aikido teaches us to move, feel and, to some extent, think from our center or what the Japanese call our "hara." It is the place that we are strongest. It is the origin of our power. Our core is where we are eternally abundant. Physiologically, our core is our viscera our gut and it is where our real strength comes from. Many think big muscles are where strength comes from. However, big muscles don't work if the lungs and heart aren't strong enough to pump blood to those big muscles.

Fear produces a neurological response in the body call "fight or flight." This is also known as a sympathetic response. During a fight or flight response blood is shunted away from the internal organs - the hara – and, instead, goes to the muscles of the arms and legs for fighting. Therefore, the body actually loses core body strength. But ironically, a fight or flight response produces only a very short-term bout of strength. In the long run, flight or fight responses exhausts the body faster and actually weakens one’s core strength considerably.

In Aikido, we train to create the very opposite of a fight or flight response. Our goal is to create a relaxation response – or a parasympathetic response. The power of all Aikido techniques derives from one’s ability to relax (expansion), not to tense up (contraction). Physiologically, relaxation responses produce the exact opposite of a fight or flight response. In a relaxation response, blood shunts away from the muscles of the arms and legs and brings it back to our hara. This is exactly what happens when one takes a nap or eats food. A state of warmth, comfort and relaxation is produced. Warmth is an attribute of expansion, while cold is an attribute of contraction. Contrary to what most people think, the key to strength in Aikido is a product of relaxation responses like those produced while meditating. That is also why, for many people, Aikido is a moving meditation. Aikido, when practiced dynamically, produces the same physiologic responses and mental, emotional and spiritual benefits as meditation and meditation-like practices such as yoga and tai chi.

This expansive, relaxation response may seem counter-intuitive to many. However it is essential that the Aikido student embrace his or her surroundings and circumstances (a form of expansion) in order to practice effectively. Through training, one can learn to look at attacks, such as shomenuchi or even a tsuki, not merely as an attack against us but rather an opportunity to create a new expansive experience. If we perceive an attack as an opportunity to create and to reconnect, we can relax and become one with our environment which would include the incoming attack. From this expansive, relaxed state we can create a physical connection with our Aikido partner/attacker, which ultimately holds the potential to alter their intent of aggression. It provides for the opportunity for oneness… even friendship.

On the other hand, if we perceive our Aikido partner/attacker as something separate from us, we tend to contract. When we dissociate from our environment in both a psychological and physiological way, our muscles grow tighter and we either over-breathe or under-breathe. This causes constricted blood vessels in the brain. This, of course, changes blood and other fluid pressures in the body and ultimately does not allow for oxygen or glucose to be adequately fed to the brain. In short, we don’t think straight lose control of ourselves and, of course, our technique suffers.

Aikido is always challenging to describe in writing because the experience of Aikido transcends the written word. Aikido is meant to be experienced firsthand, not read about. The practice of Aikido represents an opportunity for transcendence on physical, mental and even spiritual levels of existence. Come discover how Aikido can serve as a catalyst for tremendous growth and expansion in your life. We invite you to come try a class at our Aikido school in Castle Rock, Colorado for free.

Oct 3
By Jeff Albright Sensei and Sean Hannon

"A good stance and posture reflect a proper state of mind."
- Morihei Ueshiba


When most people think of "martial arts" one of the first things that to come to mind is the idea of "self-defense." When I think of someone defending themselves I tend to think of some one contracting, closing up, or hunkering down into a defensive stance. I also think the word defense represents a reaction to fear. Fear is always a function of contraction and is often met with defensive-oriented actions such as scratching, clawing, punching and kicking. Of course, there isn't anything wrong with these actions. There may be times in life when these become necessary. At other times, like in social environments, this lashing out may not necessarily take the form of physical strikes but, instead, may manifest as unnecessary, insensitive or sometimes even rude verbal attacks, glares or gestures.

The art of Japanese Aikido is a martial art like many others. However, the organizing principle of Aikido is radically different from most. While the majority of martial arts are based on the principle of contraction, Aikido is rooted in the principle of expansion. Expansion, not contraction, is the source of Aikido's power. As a general rule, Aikido tends to be very much the opposite of what most people imagine when they think of martial arts. For example, if you think martial arts are about self-defense, then you should know that Aikido is more about self-development. If you think martial arts is about protecting, then you should know that Aikido is more about growing. If you think martial arts is about learning how to hurt people, then you should know that Aikido is more about learning how not to hurt people. If you think martial arts are about fighting, then you should know that Aikido is more about not fighting.

In Aikido, when faced with a challenge or an attack we expand, not contract. Our posture, our stance and overall physical response gets bigger, not smaller. In Aikido, we address problems, challenges and attacks not by covering our heads with our arms and curling up into a ball, but by drowning the attack with giant, expansive waves of Aikido that engulf aggressors, much like a tsunami.

The founder of Aikido, Morihei Ueshiba, was a man of small stature - not more than five foot three. However, he did not defend himself by dropping to the ground, covering his head and kicking fiercely. Instead, Osensei (or "great teacher" as we refer to him) conquered each attacker he faced by expanding his stature, energy and power; by opening up instead of closing down.

In my experience, contracting into a defensive, protective posture rarely can solve problems of any kind. That's one of many reasons why I most prefer Aikido to the many other martial arts I have trained in the past. In Aikido we learn to grow in the face of a threat, instead of crouch; to dwarf our problems and challenges by becoming more than we were before, not less. That is how we train to address challenges; by growing so much so that we actually "push out" adversity through an abundance of movement or action.

Come discover how Aikido can serve as a catalyst for tremendous growth and expansion in your life. We invite you to come try a class at our Aikido school in Castle Rock, Colorado for free.
Visit www.craikido.com to watch an Aikido video.